Tuesday, August 18, 2015

Search continues for woman trapped in cave, but all other tourists rescued

One year ago, she was carried by strong water current inside the Sumaging Cave of Sagada, Mountain Province  http://www.interaksyon.com/article/68931/search-continues-for-woman-trapped-in-cave-but-all-other-tourists-rescued


Search continues for woman trapped in cave, but all other tourists rescued


Scenic Sagada in Northern Luzon, seen in file photo. Thirty tourists were rescued from Sumaging cave in the province, after monsoon rains caused a flash flood inside the popular cave Sunday.
InterAksyon.com
The online news portal of TV5

BAGUIO CITY – All but one of 31 people trapped inside the Sumaging Cave of Sagada, Mountain Province at the height of heavy rains and flashfloods Sunday have been rescued, local officials said.

Thirty people, 22 of them foreign and local tourists, were rescued in two batches late Sunday afternoon and evening inside the cave where they were trapped as water during monsoon-induced heavy rains swamped the place on Sunday, August 18.

The lone missing member of the cave tour group, a 49-year-old woman from Pangasinan who was swept away by flashfloods, is the subject of a massive search and rescue involving 100 volunteers.

Local officials of Sagada said 13 Japanese nationals with their two Filipino teachers were rescued by volunteers at 5:30 p.m. Sunday. The five local tourists and eight local guides were rescued at 9:30 p.m. that same day.

Local tourist Rodolfo Bendola Jr. from Quezon City, was rescued at 11:40 p.m.  Sunday and told volunteers that his companion, Irene Gonzalez Manaois from Dagupan City, Pangasinan, was taken by rampaging currents that flooded the cave. Bendola was brought to the St. Theodore’s Hospital in Sagada where he was declared safe, but a search for Manaois turned up empty until posting time.

Sagada Mayor Eduardo Latawan Jr. led local officials and volunteers in the rescue of those trapped inside the Sumaging cave, a favorite of tourists.

It was learned that strong rains caused the flashflood inside the cave after 11 a.m. Sunday. Robert Pangod, secretary of Mayor Latawan, said in a phone interview that those who went to the cave earlier came out safe at 11a.m..

Rescuers used ropes to reach the rest of the trapped victims, who were spotted through the petromax light they were using, Pangod said.

Volunteers were forced to end the search for Manaois at 2 a.m. Monday as waters continued to rise and the current became stronger. They resumed work at 7 a.m., added Pangod.

The PNP and the Municipal Rescue Team identified the Japanese tourists, all residing in Pampanga, as Atsushi  Ito, Yoshitaka Onoe, Saika Furukawa, Sakuda Hikaru, Mutsimi Sato, Koichi Sato, Takuto Horita, Ayumi Shimamura, Keitaro Yuda, Sayori Shirai, Yuka Morita, Yuka Nakamura, and Naomi Yusakawa.

Their teachers from Pampanga were identified as Nemoza Magsino and Jahnina Pamintuan.

Aside from Bendola, the local tourists are Mark Joseph Delos Santos of Pasig City, Jeffrey Peejay Gunday Alex of Makati, Oliver Dela Cruz Alejandro of Taguig City, May Turisa Palatao of Manila, Vilma Forayong Pusao and Aiza Saliwan Lifano both of Natonin, Mountain Province.

The tourist guides from Sagada are Andrew Cauten Bagni, J-Ford Pangko Calpi, Jet Balonglong Kollin, Laurel Padalla Royo, James Boyoten Luken, Patrick Rigonan and Lexbur Balonglong Kollin.

Friday, August 7, 2015

Sagada folk perturbed by pre-nuptial photo-op in ancient burial ground


Detail from one of the subject pre-nuptial photographs as reposted by user @Frank Cimatu on his Facebook page. Used with permission from Frank Cimatu.
InterAksyon.com
The online news portal of TV5
SAGADA, Mountain Province - Local officials and villagers here condemned the pre-nuptial pictorial of a couple that took place inside Lumiang Cave, an act considered as a desecration of their sacred burial ground where their ancestors' remains have been laid to eternal rest.

While Lumiang Cave is open for visits by tourists, the area is only for them to see and appreciate the cultural heritage of the indigenous people, but not for purposes or acts deemed unacceptable, and which disturb the peace of the spirits of their ancestors buried there.

The town has many burials caves, part of the traditional way of life of the indigenous Kan-kaney tribes in the area. However, only a few caves are open for tourists as these grounds are considered sacred.

Due to what has been described as an act of desecration, Mayor Eduardo Latawan Jr. and the Office of the Municipal Tourism Officer are to bring the issue to the attention of the Sangguniang Bayan.

"A legislative inquiry must be carried out to give clear answer for the lapses that happened in Lumiang Cave. Through this inquiry, we will know who were the ones who participated in the pre-nuptial picture taking, and what actions may be taken against them," the mayor said.

He pointed out however that the inquiry will be primarily for the purpose of coming up with municipal legislation that would govern the protection and prevent acts of desecration in the heritage and tourist areas of Sagada.

For his part, Vice Mayor Benjamin Capuyan said that the local government officials will tackle the urgent issue in their Sangguniang Bayan meeting on Monday next week.

He is supportive about coming up with an ordinance for the protection of the Sagada heritage and tourists' attractions.

Capuyan added that he is open to allow the participation of various stakeholders in coming up with a relevant ordinance in this tourist-frequented highland town.
Lumiang Cave. Photo by Robert Pangod 


Robert Pangod, the tourism officer, revealed that there are rules and guidelines for the protection of these areas, though not necessarily instituted as ordinances.

"These rules are used for the guidance of the tourist guides and visitors for their strict observance. But it is high time that these should be included in an ordinance," he said.

As standard operation procedure, tourists are to register at the tourism center before they are assigned accredited guides.

From interviews, it appeared that the guide of the Ruffa and Mike Photography agency allegedly came from George Inn in this town. The guide accompanied the photography party to Lumiang Cave, where the photographer took the pictures of the couple the Lumiang Cave among the ancient wooden coffins as background.

When the photographs were posted on social media, it was unavoidable that some of the villagers saw the images.

A concerned villager, Mia F. Longid, shared some of them on her Facebook page, eliciting comments and observations that tended to criticize the pictorial as an act of desecration of the Sagada indigenous culture.

"Another rape of our Sagada culture," pointed out Baguio-based Sagadian Braile Van Reyes. "We lost a lot, can we afford more losses?"
Another sacred ground: the hanging coffins in Sagada, Mountain Province. Photo Arthur L. Allad-iw 


While the photographer named Mike is said to have apologized on Facebook and explained that they did not intend to undermine and desecrate the cultural value of Lumiang Cave, they also allegedly indicated that they will withdrew from social media the pre-nuptial pictures that have been called into question.

But the village elders still want to discuss the repercussions of this incident act in the community, in their dap-ay, indigenous socio-political institution.

Rituals could be performed to cleanse the act, which is at least the equivalent of a nightmare, an elder explained.

As this town considers the burial grounds as sacred, the desecration of Lumiang could lead to stricter rules for the protection of ancient burial grounds and tourist attractions.
At least one specimen of the controversial pre-nuptial photos may be seen by following this link.

Sunday, August 2, 2015

Love knows no disabilities

By ARTHUR L. ALLAD-IW
www.nordis.net


BAGUIO CITY — They belong to different nationalities. They believed fate had brought them together. And despite their physical handicaps love blossomed to establish their family, and together, they vowed to serve fellow persons with disabilities, the poor and needy.
LOVE KNOWS NO BOUNDARIES. Mary and David. Photo by Arthur L. Allad-iw
LOVE KNOWS NO BOUNDARIES. Mary and David. Photo by Arthur L. Allad-iw
Battihun Mary Khongmawloh, or Mary, 34 years old, is from the Khasi Tribe of North East India, Meghalaya Province, and her husband, David Sexton, 31, is an American. They are now expecting their first baby, and are very happy for what they both see as their “new “gift”.
Both persons with disability (PWD) who chose a life to serve others. Mary was afflicted by polio before she reached a year old, while David has been completely blind. Their story may sound like a fairy tale; but it actually is a story of a couple committed and struggling to help the poor and needy especially fellow PWDs in Meghalaya.

During a break at a Bangkok conference for PWDs in the Asia-Pacific region, this writer grabbed the opportunity to interview the couple who came to participate together.

Their story begun when they met in 2010 in Meghalaya province. She was then a working student at the Bethany Society, a private welfare institution taking up social work. David had an internship also in that same institution. Proximity helped and they easily became friends. In 2011, David was employed as an Information Technology (IT) manager in South India. The physical distance did not stop them from keeping in touch and nurture their friendship.

After their wedding they decided to go back to Mary’s village where they established programs on literacy, women’s services, and support services for PWDs. In the literacy program, they gave classes for children in their home and adopted programs that would academically supplement the children’s learning in the local schools. Medical missions were conducted particularly for women. Women in Mary’s tribe, like in many societies today, are discriminated and oppressed because of their gender. This is most traceable to divorce practices and the frequent drinking by men.

“In the early period, we used our own money,” revealed Mary. Their established non-government organization (NGOs) has programs that include building their network, the school programs for children, Montessori school for young kids, and organic farming. They named their NGO Jingkieng Ksiar which literally means Golden Bridge for everyone.

The secret in their philanthropic work is their great love for each other. “It is our love that binds, inspires, and overcome problems we counter in our services,” explained Mary, who came from a poor family of eight children with a father who divorced her mother.

She said that in 2011, her village mates ridiculed her relationship with David, as both are disabled; and that David was white and therefore would be dominating. “We proved them wrong. Our disabilities served as the bond that pushed for our relationship and work to continue. We understand each other as both of us suffer from disabilities,” she added.

Aside from our commitment for social services, David is a good husband. Despite being blind, he helps in household chores, like cooking and washing, among others, added Mary.

They are not taking any chances and are preparing everything for their expected child. They try to save money and even got an educational plan for their child.

In the Bangkok conference, Mary said she gained a higher level of self-confidence and a deeper understanding of the rights and welfare of PWDs, including indigenous persons with disabilities. Inspired by PWDs being organized regionally and worldwide, she readies herself, and her organization – All Meghalaya Association of Person with Disabilities (AMAPD) for greater advocacy.

“It is helpful to meet PWDs in the Asia-Pacific region; we are different people with different experiences but not different from mine or from ours in India,” and she committed for the advocacy of the United Nations Convention on the Rights of Persons with Disabilities (CRPD) and the UN Declaration on the Rights of Indigenous Peoples (UNDRIP). # nordis.net

Wednesday, July 8, 2015

Advocate's Overview: The women from Kiltepan

By ARTHUR L. ALLAD-IW
www.nordis.net
It was a Wednesday morning in June. The amam-a (or elders) were gathered in dap-ay Kilong. As part of their traditional systems, they discussed the problem that threatened Tekeng, their ‘aayagan’ or spiritual ground located on a mountain peak that overlooks eastern Sagada’s four villages: Kilong, Tetep-an Sur, Tetep-an Norte, and Antadao, popularly referred to collectively as Kiltepan.


Their discussions were very substantial on the indigenous usage of Tekeng as their spiritual grounds and how the state system was used by a politician and his heirs to transfer his rights to a land-claim or “rights” to a millionaire-buyer, who wanted to transform the area into a center of tourism. But the elders stood pat and asserted their since-time-immemorial right over the area as part of the community’s sacred grounds. They traced the land’s history, and pointed out the maneuverings done by the said politician who is not from their villages.
This historic discussion would be utilized by the professionals from the said villages to contest the move to privatize the area in favor of the millionaire and as facilitated by the very same government agency that boasted to champion the rights of indigenous peoples.
Equally historic in the event was the role of our women – both the elders and the younger ones. I could count with my fingers elder women who joined the discussion. It showed that the decision making was not only for men, and like any other social concerns besetting the community, they participate in the dap-ay — our indigenous socio-political institution–where each family belongs to, although represented by their male adults from their families.
And concretely in the case of Tekeng as the aayagan or spiritual ground, the women, particularly grandparents, are usually the people performing rituals or prayers in relation to a member of a family who is sick or beset by any problem. “That is our hospital in the olden days as our ancestors ran in the area for rituals that would cure illness encountered by family members and even the community as a whole,” pointed elder Pal-ang Agetyeng.
But what made me realize and appreciate the role of the younger women was they insured there was food for all the participants during that occasion. From the various dumap-ay (members of the dap-ay) in the said villages, there were more or less 60 elders who participated in the gathering.
While the discussions were going on, the younger women prepared and cooked the pig butchered by the younger male members of dap-ay Kilong. And the pork was served, with indigenous rice, for our lunch which was right on time as the discussions were wrapped up by Lakay Pelked Olowan.
The role of elder and younger women are somewhat delineated in social occasions. The elder women had a say in decisions as they gained wisdom from their existence in their village, in fact even the performance of ritual as mandated by their family’s existence. The younger women performed other tasks like cooking, as they too had developed such “mastery” and are more capable of accomplishing such kind of tasks.
The women’s role therefore is an integral part of any collective occasion in our community life ways as members of the Kiltepan villages. And in the community struggle for their rights over the Tekeng spiritual ground, the women’s role will contribute in the outcome of the struggle. # nordis.net

Thursday, July 2, 2015

Indigenous persons with disabilities seek improved conditions in Asia-Pacific

Indigenous persons with disabilities seek improved conditions in Asia-Pacific


Gathering of indigenous persons with disabilities in Bangkok. Photographed by Arthur Allad-iw, InterAksyon.com
InterAksyon.com
The online news portal of TV5
BANGKOK, Thailand – Indigenous persons with disabilities (IPWDs) from various organizations in 12 countries of the Asia-Pacific region urged states in the region to improve their grim conditions by ratifying and implementing the United Nations Conventions on the Rights of Persons with Disabilities (UNCRPD) and the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP).

In the Bangkok declaration, the conference participants said the ratification and implementation of two UN instruments would uplift their conditions as PWDS, indigenous peoples, and as members of the societies who are poor and marginalized.

Mr. Chol O. Han, an officer of the United Nations Economic and Social Commission for Asia and the Pacific (UNESCAP), said that there are an estimated 650 million PWDs in the Asia-Pacific, corresponding to about two-thirds of the world's PWDs.

UNESCAP is the regional development arm of the UN in the region.

As the PWDs are most exposed to discrimination and oppression in every society, UNESCAP adopted the Incheon Strategy, a program that would "make right real" for persons with disabilities in the region, Chol explained.

The Strategy targets 10 goals for PWDs in the region:
Reduce poverty and enhance work and employment prospect
Promote participation in political processes and decision making
Enhance access to physical environment, public transportation, knowledge, information and communication
Strengthen social protection
Expand early intervention and education of children with disabilities
Ensure gender equality and women's empowerment
Ensure disability-inclusive disaster risk reduction and management
Improve the reliability and comparability of disability data
Accelerate the ratification and implementation of the CRPD and the harmonization of national legislation with the convention
Advance subregional, regional and interregional cooperation.

The Incheon Strategy serves as UNESCAP targets for the decades of PWDS in the Asia – Pacific, 2013-2022, Chol added.

The participants also pushed in their declaration the Asia-Pacific states' ratification of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). They said that exploitation by states of their ancestral land, resources, and culture marginalized them more as human being as state-backed corporate projects usually deny them their indigenous life ways.

Tuesday, June 9, 2015

BURIAL SHROUD IN THE MAIL | Ifugao NGO workers receive death threats

BURIAL SHROUD IN THE MAIL | Ifugao NGO workers receive death threats


A forum on indigenous people's rights between the local government of Lamut, Ifugao and the Ifugao Peasant Movement. (photo by Arthur L. Allad-iw, Northern Dispatch)
InterAksyon.com
The online news portal of TV5
BAGUIO CITY -- Five workers of a nongovernmental organization in Ifugao province have asked police to investigate death threats they have received and to identify those responsible.
Human rights advocates in the Cordillera condemned the threats against Brandon Lee, Connie Hapulon, Claudine Panayo, Fernando Alikes Jr. and Billy Carty of the Ifugao Peasant Movement, saying these were part of heightening attacks on activists and development workers in Ifugao.
In the letter-complaint they submitted recently to the Lagawe, Ifugao police, the NGO workers said they all received brown manila envelopes containing a photo of a woven Ifugao blanket used to shroud the dead and what they described as the “dire” caption: “Gray May, June Gloom, No Sky July.”
In their complaint, they said the rectangular cloth, which was placed on the ground, approximated the dimensions of a grave.
Lee, Panayo and Carty were among the IPM organizers, community leaders and officials who were earlier accused of supporting the New People’s Army in an apparent smear campaign through social media.
Cordillera People’s Alliance secretary general Abigail Anongos slammed what she called the continuing vilification of community leaders and organizers of the IPM, the CPA’s provincial affiliate in Ifugao.
The Cordillera Human Rights Alliance, in an alert, said political vilification is a violation of people’s basic right to freely express their political beliefs and join organizations.
“We are alarmed and convinced that the intensity of threats and political vilifications are serious warnings of actual arrest, detention and graver forms of human rights violations,” CHRA's alert read, as they pointed out that two NGO workers were also incarcerated in Ifugao on fabricated cases.
Reached for comment, Ifugao police director John Colino said: “We are still investigating those who are behind this cowardly act in coordination with IPM.”
While he said there have been no indications of impending physical harm against the IPM workers, Colino acknowledged that the picture of the blanket was very offensive to Ifugao custom.
A copy of the complaint was also furnished Governor Dennis Habawel, Representative Teddy Baguilat and lawyer Harold Kub-aron of the Commission on Human Rights. 

Monday, June 8, 2015

Village folk resist illegal deals, ‘bribes’ for leaders

Full story at http://pcij.org/stories/village-folk-resist-illegal-deals-bribes-for-leaders/
Mining in Mount Pulag

Village folk resist illegal deals,
‘bribes’ for leaders


Summer is upon us, and in a fortnight, it will be Lent. Very soon, hordes of Filipinos, mountaineers, nature-lovers, and entire families will take the traditional trek to Northern Luzon for cooler weather and better scenery. There they will marvel once more at the beauty of Mount Pulag, “the playground of the Gods” of the Ibaloi, that has been visited yet again by Filipino and foreign mining companies.
Our latest report tells of the irregular exploration ventures in Mount Pulag, that layers of laws have firmly declared off-limits to mining and all other “economic activities.”

In 1987, then President Corazon Aquino declared Mount Pulag as a national park. It is the habitat of 33 bird species and a number of rare flora and fauna in danger of facing extinction.

In 1992, when the National Integrated Protected Areas System (NIPAS) was implemented, Mount Pulag, as well as the Ambuklao-Binga and Upper Agno areas, were covered.

The water source and watershed of the dams in Ifugao, Benguet and Pangasinan, Mount Pulag — the roof of Luzon and the Philippines’s second highest peak — is also home to the indigenous Ibaloi, Kankanaey and Kalanguya communities.

This report was written by Baguio City-based reporters Arthur L. Allad-iw and Harley Palangchao, who received a writing fellowship from the PCIJ after participating in our seminar-workshop on investigative reporting.

BOKOD, BENGUET — As Lakay Felipe Leano recalls it, newly planted rice seedlings in his village in Bobok-Bisal, Bokod had shriveled and died soon after a major Philippine mining firm began exploring for gold and other metals in the area.

YOUNG and old hikers enjoy great moments at the summit of Mount Pulag, the highest peak in Luzon at 2,922 meters above sea level. Many residents from the towns of Bokod and Kabayan, Benguet, which play host to the protected mountain, expressed opposed to any mining activity within the coverage of Mount Pulag National Park. [photo by Harley Palangchao]
The company denied having caused the drying up of a local creek that had helped irrigate Bokod rice fields. But petitions from the likes of Leano, an Otbong village elder, eventually led the local government to stop the firm’s exploration activities.
That was way back in the mid-1970s. When then President Corazon Aquino declared Mount Pulag, which rises above Bokod, a national park in 1987, Leano and company probably thought they had heard the last of mining companies.

They may have been pleased all the more in 1992, when the National Integrated Protected Areas System (NIPAS) Act was implemented. After all, the new law mandated that no type of “economic activities” was to be allowed in places covered by NIPAS; included in the system were not only Mount Pulag, but also the Ambuklao-Binga and the Upper Agno areas.

Recently though, residents of Bokod — a bruising three-hour car ride away from Baguio City — have realized that for the spirit of these laws to be respected, public vigilance, as well as keen community interest, are crucial.

Those in Sitio Bobok have already unconditionally rejected one proposal to have mining exploration done there, while residents of neighboring Bolo have made it known to a national government agency that they are against a deal struck between some barangay officials and a mining firm for a similar exploration.

Location map of Bokod, Benguet courtesy of Wikipedia
Yet Bokod residents say they are still on the watch. In fact, those in Bobok and Bolo are urging nearby communities not to let down their guard if Mount Pulag and the rest of Bokod are to remain as free as possible from activities that may harm the area’s ecological balance.
Many Bokod folk apparently consider large-scale mining as one of those ventures. It’s a notion mining companies would obviously contest, but even environment experts tend to agree with Bokod residents.

Threats to ecology
University of the Philippines-Baguio associate professor Celia M. Austria, for one, sees both underground and open pit mining in Bokod as ecological threats. Austria, a biologist who has done research on Mount Pulag, says these could only lead to “the deterioration of the environment (and the) loss of the rich biodiversity in the area, including the medicinal plants utilized by the folk.”

Residents of other towns, meanwhile, say that they, too, would rather have Bokod mine-free. In fact, they want a say in the matter. Explains Norma Mooy, vice president of the Shantahnay People’s Organization of Dalupirip, which is said to be the only barangay in Itogon not adversely affected by mining: “Our (farms) are dependent on the water coming from Bokod and other upper areas.”

Indeed, Mount Pulag and Bokod are major water sources even for lowland areas — just like the rest of the Cordillera region, which serves as watershed cradle of 13 major rivers that flow down to Ilocos, Cagayan, and some parts of Central Luzon. This is largely why colonial and post-colonial governments alike issued policies declaring most of the forest areas in the region as watershed or forest reserve. (see table)
 
Proclamations Protecting Mount Pulag and Surrounding Areas
Source: DENR-CAR (2008)
PROCLAMATIONS DATE OF ISSUANCE COVERAGE (HECTARES) AREAS COVERED
Proclamation No. 217 (Central Cordillera Forests Reservation) by Gov. Gen. Henry Stimson of the U.S. colonial government (as amended by Proc. 1758) February 16, 1929 74,631 Various areas of the region, including Mount Pulag and upstream Agno
Proclamation 120 (Upper Agno Watershed Reservation) by Pres. Marcos November 25, 1966 9,700 Atok and Bokod, Benguet
Proclamation No. 548 (Ambuklao-Binga Watershed Forest Reserve) by Pres. Marcos April 19, 1969 6,365 Atok and Bokod, Benguet
Proclamation No. 75 (Mount Pulag National Park) by Pres. Aquino February 20, 1987 11,550 Benguet, Nueva Vizcaya, and Ifugao

Mount Pulag is the water source and watershed as well of the dams in Magat in Ifugao, Ambuklao and Binga in Benguet, and San Roque in Pangasinan.

In 1987, the Mount Pulag National Park was created, covering about 11,500 hectares of public domain that lies on the north and south spine of the Grand Cordillera Central Mountain Ranges. The park straddles parts of Benguet, Ifugao and Nueva Vizcaya provinces.

11 mountains in all
One of the oldest settlements in Benguet province, Bokod is inhabited by 11,705 indigenous Ibaloi, Kalanguya, Ikarao, and Ikadasan. With a land area of 396.40 square kilometers, it is the second largest municipality in Benguet. It has 11 mountains, including Mount Pulag, which the indigenous peoples of Bokod consider sacred. (Mount Pulag’s peak rises 2,922 meters above sea level. It is a five- to seven-hour hike from the rangers’ camp in Bokod.)

Mossy forests and old-growth pine trees characterize the area. Bokod folk, however, are particularly fond of kadasan, a native hardwood that grows locally and is used in the foundation of homes here. Wild boar, deer, and the cloud rat can still be found in Bokod forests, especially those in Mount Pulag, along with various other exotic fauna, such as the whiskered pitta (Pitta koctri) and the Luzon water-redstrad (Rhyacomis bicolor) bird species.

Bokod apparently has treasures underground as well. Before a popular outcry shut down its exploration of the area in the mid-1970s, Benguet Consolidated Inc. had drilled more than 100 holes that indicated some 259 million tons of copper, gold, and molybdenum underground in Sitio Bobok alone. Subsequent geological surveys by the government affirmed the existence of valuable metals in Bokod.
 
Proponents of Proposed Mine Explorations in Bokod
Source: MGB-CAR and NCIP-CAR (2008)
COMPANY EXPLORATION PERMIT APPLICATION (EXPA) ORIGINAL APPLICATION FOR PRODUCTION SHARING AGREEMENT (APSA) CONVERTED TO EXPA/APPROVAL AREAS COVERED COVERAGE (HECTARES)
Magellan Metals Inc. EXPA 083 APSA 081 to EXPA 083 approved by MGB-CAR on September 20,2006 Sitios Cobabeng, Mangakew, and Bolo, of Barangay Poblacion, Bokod 973
Columbus Minerals Inc. EXPA 084 APSA 025 to EXPA 084 approved by MGB-CAR on September 20, 2006 Bobok, Bokod 486
Al Magan Exploration Company EXPA 081 APSA 037 to EXPA 081 approved by MGB-CAR on September 20, 2006 Bobok, Bokod 1,377

That precious metals such as gold abound beneath their feet is not exactly news to Bokod natives. Johny Fialen, who was born and raised in this town, estimates that Bokod has some 500 gold panners and small-scale miners. Gold panning has long been done along the Agno River in Benguet, where the year-round activity peaks right after typhoons. Gold panners fear, though, that large-scale mining would make the waters of Agno River sluggish from sedimentation and siltation, thereby threatening their livelihood.

Yet, having successfully stopped mighty Benguet Consolidated in its tracks, and with the protection provided to Bokod and Mount Pulag by a battery of laws and presidential proclamations, residents here were confident that the mining industry’s big boys would not only be kept out, they would also not even try to get a foot in.

And so residents say they were shocked when representatives of not one, but three, companies approached them in 2007, seeking their consent on the firms’ applications for mining explorations in Bokod. Says one resident here: “That was the first time we heard about the applications.”

Thick-faced firms
They were probably even more shocked to find out that two of the companies had apparently gone ahead and were already doing what one government official would later describe as “exploration-related” work without waiting for their response.

Told about this by the PCIJ, Mines and Geosciences Bureau‘s (MGB) Mining Tenements Management Division chief Leo Jasareno expressed surprise and blurted out, “We need to verify that kasi ang kapal naman ng mukha nila (because, boy, are they thick-faced).”

Jasareno said their office had not heard of such activities in Bokod, especially when MGB had yet to issue a permit. He added that if these had in fact been done, the two companies had committed “a crime — a violation of the Mining Act.”

By the time Jasareno was saying this, National Commission on Indigenous Peoples-Cordillera Administrative Region (NCIP-CAR) Director Amador Batay-an had already issued a cease-and-desist order to all the three firms keen on doing explorations in Bokod. Batay-an’s order was in response to a flurry of furious letters the Bokod folk sent to the regional offices of the NCIP and the Commission on Human Rights, as well as to the Sangguniang Panlalawigan.

In a recent interview with the PCIJ, Batay-an said the order was issued to all three companies to ensure that “all exploration activities” at Bokod would stop. According to NCIP-Benguet Legal Officer Severino Manuel Lumiqued, Bokod folk said those activities included surveying and “induced polarization,” which, one MGB regional official later explained, involves the use of specific equipment to determine whether or not there are minerals with pyrite (such as gold and copper) in the area.

‘Exploration permits’
Documents filed at the MGB-CAR office show that Columbus Resources Inc., Magellan Metals Inc., and Al Magan Mining and Exploration Company (AMMEC) had each first filed an Application for Production Sharing Agreement (APSA) for three different sites in Bokod. In 2006, however, these APSAs were converted into applications for exploration permits or EXPAs.
 
Conversion and Assignment of Mining Rights
Source: MGB-CAR (2008)
APSA APPLICATIONS CONVERTED TO EXPA DATE OF APPROVAL OF CONVERSION BY MGB-CAR EXPA ASSIGNMENT REGISTRATION (DEED OF ASSIGNMENT) AT MGB-CAR
APSA 025 (Comedis assigned APSA to Geodata on Oct. 2, 1997) EXPA 084 September 20, 2006 Geodata assigned to Columbus on October 20, 2006 October 23, 2006
APSA 037 EXPA 081 September 20, 2006 Maintained by AMMEC
APSA 081 EXPA 083 September 20, 2006 Bolo assigned to Magellan on October 11, 2006 with royalty agreement October 19, 2006

AMMEC is a Filipino-owned firm headed by Pastor Quinto Jr., who has other pending mining applications in the region. Both Columbus and Magellan, meanwhile, have 99.9-percent foreign equity. Both are also controlled by the Singapore-based Magellan Resources Pte. Ltd.; papers filed with the Securities and Exchange Commission (SEC) show them as having identical incorporators, directors, and officers as well. Interestingly, too, AMMEC and Columbus gave Magellan the authority to undertake their exploration for them once they secure the permits.

Residents and official documents point to Columbus and Magellan as the companies that had conducted the premature exploration activities. PCIJ tried to schedule interviews with representatives of both companies, as well as of AMMEC, but failed.

In an email response to PCIJ’s request for an interview, Peter Ronald Draper — an incorporator of both Columbus and Magellan and who has filed appeals on behalf of AMMEC with the MGB — said that “there really is nothing to talk about” because there are no mining operations yet in Bokod. He added, “The only field work that has taken place has been community-based.”

Cease-desist order
Still, on April 26, 2007, Magellan President Damien Blyth acknowledged receipt of Batay-an’s April 25 letter “advising us to CEASE and DESIST (sic) from any undertaking relative to our proposed exploration project” in Bokod.

“(We) shall abide with your Order,” added Blyth, “(and) we have suspended all our preliminary activities on the ground.”

Based on a Department of Environment and Natural Resources (DENR) map, the areas targeted for exploration by Magellan, Columbus, and AMMEC are next to each other and lie at the foot of Mount Pulag. Altogether, their EXPAs cover some 2,863 hectares, or about seven percent of the entire land area of Bokod.
 
Profile of Mining Proponents
COMPANY INCORPORATORS/
DIRECTORS/OFFICERS
NATIONALITY CAPITAL
(P11,475,000)
SHARES
(114,750 shares @ P100 per share)
Magellan Metals Inc. Damien Patrick Blyth
Peter Ronal Draper
Dennis Leslie Thomas
Brian Allen Lueck
Valeriano R. Del Rosario (treasurer)
Daphne Ruby Grasparil
Magellan Resources Pte. Ltd.
Australian
Australian
British
Canadian
Filipino Filipino
Singaporean
P11,474,000 1 share
1 share
1 share
1 share
1 share 1 share
114,744 shares
Columbus Minerals Inc. Damien Patrick Blyth
Peter Ronal Draper
Dennis Leslie Thomas
Brian Allen Lueck
Valeriano R. Del Rosario (treasurer)
Daphne Ruby Grasparil
Magellan Resources Pte. Ltd.
Australian
Australian
British
Canadian
Filipino Filipino
Singaporean
P11,474,000 1 share
1 share
1 share
1 share
1 share 1 share
114,744 shares

Early on, the DENR’s Environmental Management and Protected Areas Services (EMPAS) had reported that the proposed exploration sites of all three firms were entirely within the Ambuklao-Binga Watershed Reservations and the Central Cordillera Forest Reserve. EMPAS pointed out that these reservations are initial components of NIPAS, where mineral locating is not allowed.

Joint appeal
But AMMEC, Columbus, and Magellan filed a joint appeal regarding the status of their targeted sites. By early 2007, Columbus and Magellan were able to secure a go-signal from MGB National Director Horacio C. Ramos for them to continue processing their respective exploration permits.
Up to now, though, AMMEC’s appeal has yet to be acted upon because, says MGB-CAR, the company had not submitted all the documents required for its appeal to be processed.

MGB papers show that Ramos acknowledged that the sites Columbus and Magellan sought to explore were within protected areas. But, he said, both had previously been covered by patentable mining claims and were therefore subject to “prior rights” under the law. Legally, then, the sites could be mined — which meant the two companies could continue processing their exploration permits.

Ramos cited a previous case involving Philex Mining Corporation in which the MGB ruled that “that the applied areas covered by patentable mining claims are deemed excluded from the scope of Presidential Proclamation 2320 (establishing the Lower Agno Watershed Forest Reserve). Said two memorandums stated that the claims have transformed them as Mineral Land since the staking of such patentable mining claims under the Philippine Bill of 1902.”

Mineral land
MGB’s Jasareno explained in an interview with PCIJ that a patentable mining claim essentially turns an area into “mineral land.” He said that the Supreme Court had once proclaimed that “once a mineral land, always a mineral land.”

“Any subsequent proclamation,” said Jasareno, “will not alter the character of that mineral land.” These include laws and proclamations declaring areas as protected sites and which all contain the clause “subject to prior rights.”

Documents show that of the three companies, only AMMEC had an EXPA that could be traced to a pre-1980s mining claim — Benguet Consolidated’s. Bokod residents say Benguet also used to work in areas now covered by the EXPAs of Magellan and Columbus, but papers indicate that Magellan’s EXPA originated from mine applications by Bolo Mineral Resources Inc. dating back to only September 1987. That of Columbus is traceable to an application by Delfin Comedis in March 1992. Be that as it may, this means the NIPAS Act is the only relevant law regarding the character of the land that came after the claims covering the Magellan and Columbus sites.

Columbus and Magellan, however, have also had to contend with the Indigenous Peoples Rights Act of 1997 (IPRA) because of the presence of several indigenous tribes in Bokod. IPRA stipulates a field-based investigation for projects affecting indigenous communities to ensure that there is no overlap with any ancestral domain claim. If there is an overlap, project proponents would first have to secure the free, prior, and informed consent (FPIC) of the indigenous people before they can proceed with their venture.

Rejected by residents
According to the NCIP’s Benguet provincial office, the EXPAs of both Columbus and Magellan indeed overlapped with the ancestral domain of the indigenous people of Bokod. It was while their consent was being sought that the various indigenous folk of Bokod learned of the illegal explorations being conducted by Columbus and Magellan.

To date, NCIP-Benguet’s Lumiqued says that “mandatory activities” regarding Magellan’s EXPA have yet to be completed. But many Bolo residents say they have already written to authorities about their opposition to the proposed exploration.

Columbus, meanwhile, has already received the resolution in which Bobok residents unconditionally rejected its exploration project. In the referendum held on December 14, 2007, representatives of the affected Bobok families had voted 53 against the exploration, 24 for, while two left their ballots blank. NCIP – CAR Director Batay-an transmitted the rejection to Columbus president Damien Blyth on February 27, 2008.
Bokod residents, however, now know complacency is not an option. Although NCIP-Benguet’s Lumiqued says Columbus has yet to file an appeal, some observers say it could still well do so and end up like Philex, which was able to reverse an earlier community rejection of a similar mining project.

Acts of ‘bribery’
As for Magellan, Bolo folk are still stewing over the memorandum of agreement struck by the company with Barangay Poblacion officials. NCIP documents and interviews reveal that in exchange for their “support” of the company’s proposed two-year exploration, the barangay officials received P10,000 from Magellan supposedly for the repair of the barangay’s ambulance.

The officials also submitted to the company a list of projects ranging from educational assistance to a tramline to transport goods. Magellan was said to have approved funding for the projects, which have a total cost of nearly P950,000.

Municipal officials and the NCIP have since criticized the deal, which they say could influence the way the community would vote on Magellan’s EXPA. An NCIP insider also comments that the solicitations reek of “bribery” and are prohibited under IPRA and its implementing rules.

What seems to be less-than-exemplary behavior on the part of Magellan and Columbus, however, could have a negative effect on the prospects of their EXPAs. At the very least, their having begun “exploration-related activities” — as Batay-an put it — without permits is already a mark against them. According to MGB’s Jasareno, there is a possibility that this could cost both companies the very permits they are seeking because they could be seen as having “unsatisfactory” track records.

Then again, MGB-CAR says it has yet to receive copies of the NCIP cease-and-desist order to the firms; neither has it gotten copies of Bobok’s rejection of Columbus’s proposal.

Bokod folk, though, have also gained allies among mountaineers in their campaign to keep large-scale mining out of their municipality. Mimis Toquero, a member of the Nomadic Mountaineers group that often climbs Mount Pulag, says, “As a climber and nature lover, we are against mining in the area. Mining in Benguet had distorted the culture of the indigenous people, weakening it (culture) without appropriate economic benefit for them in return.” — with additional reporting by Karol Anne M. Ilagan